The
events of the 1590s had suddenly brought home to more thoughtful
Castilians the harsh truth about their native land – its poverty
in the midst of riches, its power that had shown itself impotent…
For
this was not only a time of crisis, but a time also of the
awareness of crisis – of a bitter realization that things
had gone wrong. It was under the influence of the arbitristas
that early seventeenth-century Castile surrendered itself to an
orgy of national introspection,
desperately attempting to discover at what point reality had been
exchanged for illusion….
The
arbitristas proposed that Government expenditure should be
slashed…
Most of
the arbitristas recommended the reduction of schools and
convents and the clearing of the Court as the solution to the
problem. Yet this was really to mistake the symptoms for the
cause.
MartínGonzález
de Cellorigo was almost alone in appreciating that the fundamental
problem lay not so much in heavy spending by Crown and upper classes
–since this spending itself created a valuable demand for goods and
services – as in the disproportion between expenditure and
investment.
‘Money
is not true wealth,’ he wrote, and his concern was to increase
the national wealth by increasing the nation’s productive capacity
rather than its stock of precious metals. This could only be achieved
by investing more money in agricultural and industrial development.
At present, surplus wealth was being unproductively invested
–‘dissipated on thin air – on papers, contracts, censos, and
letters of exchange, on cash, and silver, and gold – instead of
being expended on things that yield profits and attract riches from
outside to augment the riches within.And
thus there is no money, gold, or silver in Spain because there is so
much; and it is not rich, because of all its riches….’
The
Castile of González de Cellorigo was…a society in which both money
and labour were misapplied; an unbalanced, top-heavy society,
in which, according to González, there were thirty parasites for
every one man who did an honest day’s work; a society with a false
sense of values, which mistook the shadow for substance, and
substance for the shadow.
J.H.
Elliott, Imperial Spain: 1469-1716
[Many
thanks to Tom Young
for sending me the above text.]
2 comments:
thanks for posting that. I do enjoy reading your blog so much. Always something interesting and surprising. kate
Thanks for your kind words, Kate. I do my bets...as I know you do too!
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