A coincidence?

On the same day that the neighbouring region's new ultra right culture Minister is installed,...at a cafe in a coastal town in Catalonia a Black man is refused service by a waiter who racially insults him. 

Covid, Brando and Moore what's more

   

[Colour-blind Covid warning]

Imagine...6 months from now the Covid-19 virus is able to breed in the air. 

   We are all scrabbling suddenly on the internet to buy "virus- safe" filters for the windows and air conditioners in our houses after another full lockdown/confinement/quarantine/international panic. 

   Imagine...There's the above possibility (or "potential", the word I keep hearing everywhere on mainstream media and the Twittersphere.) 

Somehow in my mind this is connected with a brilliant documentary I watched yesterday ("Listen to Me Marlon") on that most authentic of humans, Brando. He was one of the first males to use the power of suggestion in body and face language and movement, all coming from his harvesting and harnessing of childhood memory of his mother and a solitary upbringing in the open air and nature. 

He realised the primacy and goodness of Tahitians, indigenous first nation Americans, and was one of the few celebrities who put his body on the line in the early proto-BlackLivesMatter public protests in the late 1960s. 

He was with Martin Luther King around the time he was assassinated and years later still felt moved enough that he could still recall the sound of that brave soul's voice. Brando seemed to work and live his life as an expression of pure authenticity. 

One of the few writers who is doing the same today is Suzanne Moore. She just reeks of it: the unabashed openness of being herself. In a highly unfashionable act, she wrote recently about the importance of Freud, remembering him as he understood the babyish primacy of memory, childhood, want and nakedness.

"Where (some of) Spain's agricultural workers live"

A video report from LaSexta titled ‘Between garbage and no hot water in old farm-buildings: the inhumane conditions in which the seasonal workers have to live’.

[Thanks again to the comprehensive round up of weekly news at Business Over Tapas.]

"Black lives matter in Barcelona" -- My latest opinion column for Catalonia Today magazine

Unlike the UK or USA, one of the more visible ways that many Europeans are used to seeing black people is at work as street sellers, especially during summer in the bigger cities. These are the so-called ‘top manta’ who display their products on blankets in busy places.

In July three years ago, Barcelona’s ‘top manta’ vendors – virtually all of whom are of African descent – decided to set up their own website and clothing brand. Their aim was to turn an illegal activity into a more widely accepted one by “officially registering as a non-profit organisation/union.”

In a piece of good news, they recently finished the first round of their crowdfunding campaign to which almost 2,500 people donated (mainly in amounts of less than 50 euros) to reach their initial target.

(This entrepreneurial move predated the 2015 tragic death of a local man of Senegalese origin who fell from his third floor apartment balcony in Salou during a law enforcement raid. His family sued the police.)

The union collective says the business venture is part of a broader goal to improve their living conditions as marginalised people and because they “want an alternative to the fake products we dreamt we could take off the streets in our city.”

The association was formed by migrants from various African countries who have found a form of daily subsistence in street vending. They argue that they want to have legal employment and residence status but that has been denied them.

Under the slogan “Surviving is not a crime,” their collective had been founded as “a way to support [themselves] in the face of the harshness of selling in the street every day and as a way to defend [themselves] in the face of institutional racism, persecution and criminalisation.” They are also keen to remove the stigma around their jobs and emphasise that they are “creative individuals with ideas and ambition, [just] like you.”

Some members have talked about the dignity of their work even though many earn an income that barely reaches 200 euros a month.

A recent Barcelona council investigation found that, contrary to allegations, there was “no mafia” involvement in the supply of products to ’top manta’.

It is believed that there are organised groups involved in the trafficking of people who bring these immigrants to Spain and there are also “criminal bands” linked to counterfeit goods.

Partly due to pressure from several migrant collectives, in 2010 street vending was “de-penalised” in Spain and it became a minor infraction.

But again in 2015, a penal code reform, carried out by the conservative government of the People’s Party (PP), reestablished street vending as an offence with sanctions of between six months and two years jail.

Legal status of ‘top mantas’ aside, I am interested that these men and their families have an income that allows them a decent life that keeps each of them away from serious crime as a way of making ends meet financially.

Some other members of the public have expressed frustration that ‘top manta’ sellers take business away from established shops and businesses, as well as the complaint that they pay no tax and are selling goods manufactured by children in extreme poverty.

These strike me as probably valid points that need to be worked out, but on a European-wide basis rather than a national or local one. Overall though, we face the problem of what should (and can) be done when people are trapped in the kind of situation the ‘top mantas’ are.

Everyone has the basic right to a decent living. How governments and society deal with this is a huge question that tests how humane we really are.

[This article was first published in Catalonia Today magazine, July 2020. ]

More info on the Barcelona 'top mantas' here: https://en.goteo.org/project/top-manta-bcn