Showing posts with label anti-capitalism. Show all posts
Showing posts with label anti-capitalism. Show all posts

Saturday, March 20, 2021

"A bigger hassle" -- My latest opinion article for Catalonia Today magazine

[Pic: JOSEP LOSADA: Protesters in Barcelona]

Riots, disturbances, protests, brutal human rights violations, night-time shenanigans or “police-community liaison?”

The events that began immediately after the election here in Lleida, Barcelona and Girona (as well as Valencia and Madrid) can be called whatever you like.

But anyone who thinks that it’s all about something as abstract as freedom of expression is fooling themself.

Young and not so young people are marching, chanting, smashing shop windows, looting and doing the now routine burning of rubbish hoppers for much wider-ranging reasons than just the imprisonment of yet another rapper. That was merely a trigger.


Quite appropriately the other day, I was standing, for a change, not sitting, in my lounge room when I watched a young Catalan on Euronews TV intelligently selected by the editors possibly to give a more comprehensive explanation for why he and his friends ventured out into the cold and put themselves at risk of arrest or worse. (At the time of writing, another citizen had lost an eye from a rubber bullet.) 


The young man in a black face mask with both his eyes still good enough to show on camera, made a point that is entirely absent from most media reports and commentary. While all the action was going on behind him, he was intent on saying that Spain is the worst in Europe for youth unemployment, currently still over 40%. He could also have commented on under-employment as a chronic symptom here since the 2009 economic “crisis.” 


It’s no coincidence that some demonstrators focused their aggression and frustration on banks, destroying furniture and equipment after breaking in. As a symbol of capitalism’s failure for the average person there is no better target of what to smash up.


The pandemic has not created record cases of house evictions or already low salaries unchanged for more than a decade. It has simply made the system we live under more punishingly extreme.


One of the most relevant facts also in the background to the latest episode of “hit the streets and get hit” now applies to at least two generations of people.


Those who are my son's age (late teens, up to early 30s and my generation in our 50s) who are available to be “gainfully employed” simply are not put to good or fair use. This too breeds frustration. 


In my own case, for the last 9 months or so of the pandemic, the best that hyper-capitalism is offering to someone like me with two university degrees and two decades of experience in classrooms with adults and teenagers is that all we can hope for is a patchy timetable teaching little kids in China. Online for 10 euros or less an hour. 


In other words, anyone in a job is supposed to consider themselves lucky and be thankful for getting paid peanuts. Especially if you live in Barcelona, peanuts simply don’t pay the rent or the mortgage. That is also why huge numbers of adults under 30 continue to live in the family home.


Equally, there’s one other crucial element that has hardly been reported. The jailed rapper in question (whose name may as well be spelt hassle, not Hasel) has also criticised [alleged] previous torture and death of demonstrators and migrants, aside from his lyrics about the corruption of those higher up our economic and social food chain.


Plenty of local people know that. It motivates them. 


So why is this not being stated in media outlets who can get away with exercising freedom of expression? 



[This article was first published in Catalonia Today magazine, March 2020.]



Saturday, June 13, 2020

On beating Corona, a new order and kindness...

[Photo: Lluis Romero]
Author and journalist Matthew Tree's latest penetrating article in Catalonia Today magazine (published under the title "Ringing in the new:) 

"Last month, Maria Branyas, the oldest woman in Catalonia and indeed in the whole of Spain, and possibly in the whole of Europe, hit the virtual headlines when she survived a coronavirus infection at age 113. 

(She had also got through the First World War – during which the ship taking her and her family back to Barcelona from the United States was almost bombed -; the 1918 ’flu pandemic; the Spanish Civil War; and, of course, Franco’s wretched four-decade dictatorship). 

This extraordinary woman, born in San Francisco in 1907 and now resident in the Pyrenean town of Olot, broke the isolation of quarantine by tweeting clear and coherent messages to all and sundry, in one of which she said, re Covid-19: “I believe that nothing will be the same again... You will need a new order, a change in the hierarchy of values and priorities, a new human era.” 

She’s by no means the only person to think that the post-virus world will be completely different from the one we used to be used to. 

For example, Xavier Farràs, a professor at Barcelona’s Ramon Llull University, also sees major changes ahead, such as the ascendance of Chinese-type methods of social control and a huge increase in the number of people working at home. 

The Slovenian philosopher Slavoj Zizek agrees that there will be no return to normality, and foresees the emergence of “a certain form of communism”. 

By contrast, a good friend of mine in London thinks that hardly anything will change, except maybe a certain reluctance for people to pay a lot more for a coffee served in a café when they’ve got used to making their own at home for a sixth of the price (and the same goes for any other drink you care to mention). 

The French writer Michel Houellebecq has stated publicly that absolutely everything will go back to normal. 

For what it’s worth, I was firmly in the ’nothing will change’ camp until I stumbled across an article entitled ’Greed Is Dead’ in the Times Literary Supplement by the economist Paul Collier, in which the author points out that ’Economic Man’ – a term coined in the 1950s to describe the type of person who does well in capitalist societies by putting greed and selfishness to economic advantage – is on the way out and indeed, must be frog-marched to the door if the rest of us want to survive. 

Recent studies of the evolutionary origin of successful human communities have shown that homo sapiens sapiens is a uniquely social species that functions best when it’s able to weave a “vast web of kindness and mutual obligations” (Collier dixit). 

In other words, exactly the type of web in which the successful capitalists of today would be unable to avoid throttling themselves to death. In a nutshell, we are genetically programmed to be prosocial, to exchange information and assistance without a profit motive, and to thus develop the ’collective brain’ we call culture, which is essential to future human progress. 

Needless to say, any aberration from this ethical model based on mutual aid is precisely that: an abnormality, a deviation, a mistake. 

Our business model of the past couple of centuries is thus a freakish wrong turn along which those who take it are given a licence to be bad, with fatal consequences: wealthy capitalists, far from being social successes, are as impossible to integrate into a healthy society as are psychopaths. 

These recent discoveries are the result of an increased overlapping of scientific disciplines (by way of example, one of the scientists Collier quotes is a professor of ecology, biology, sociology, medicine, data statistics and biomedical engineering), which have now made it possible for us to take a much better look at the still fairly blurry Big (Human) Picture. 

It could well be that the impact of Covid-19 will finally enable us to see it so clearly, we’ll be able to detect the devil in the details – and deal with him."

Thursday, August 1, 2019

VIDEO: Ursula Le Guin on capitalism and writing


"authors who can see through our fear-stricken society..." "sales departments given control over editorials" " the profit motive is often in conflict with the aims of art"
"We live in capitalism, its power seems inescapable – but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art. Very often in our art, the art of words".

(Thanks to Jennifer Camacho.)


Friday, June 28, 2019

2 min. VIDEO -- The gig economy is killing people'


'Platform workers' are literally dying on the job.
As ever, the working class have to risk their lives for the profits of the ruling class. This is capitalism.

Sunday, August 26, 2018

"The Greece Bailout’s Legacy of Immiseration"

                     [Suspended Finance Ministry janitors protest outside the Greek Parliament in 2013.LOUISA GOULIAMAKI / AFP / GETTY IMAGES[
The cynicism and brutality of what happened there is for the whole world to see...
2010 to 2018 will go down in Greek history as an epic period of colonization; of asset stripping and privatization; of unfunded health and education; of bankruptcies, foreclosures, homelessness, and impoverishment; of unemployment, emigration, and suicide. 
These were the years of the three memoranda, or “financial-assistance programs” accompanied by “structural reforms,” enacted supposedly to promote Greek “recovery” from the slump and credit crunch of 2010. 
They were, in fact, a fraud perpetrated on Greece and Europe, a jumble of bad policies based on crude morality tales that catered to right-wing politics to cover up unpayable debts.
This was a bailout? The word reeks of indulgence and implied disapproval. As it was often said, “The Greeks had their party and now they must pay.” Yes, there was a party—for oligarchs with ships and London homes and Swiss bank accounts, for the military, for engineering and construction and armaments companies from Germany and France and the United States. 

And yes, there was a bailout. It came from Europe’s taxpayers, and went to the troubled banks of France and Germany. Greece was merely the pass-through, and the Greeks who paid dearly with their livelihoods were just the patsies in the deal.
The third “memorandum of understanding” expires today. With Greece’s completion of a three-year, 61.9-billion-euro eurozone emergency-loan package, it can once again borrow at market rates. 
The expiration of the memorandum also ends, for now, the direct control by Europe’s “troika”—the International Monetary Fund, the European Commission, and the European Central Bank—over the Greek government. But its conditions, constraints, and consequences will endure.

Back in 2010, Greece, along with Portugal, Spain, Ireland, and Italy, was definitely in trouble. The Great Financial Crisis crashed into all of Europe, but it hit the weaker countries hardest—and Greece was the weakest of them all. 
Its economy shrunk by a quarter, and youth unemployment rose to roughly 50 percent. The memorandum was, for all concerned, the easy way out. It started a game of “extend and pretend” on the Greek debt, based on optimistic forecasts and on policies of reform that had no basis in the reality of Greek economic conditions.
The policies came from the IMF—its standard repertory of austerity and “reform.” But its staff and directors knew from the beginning that these measures would not suffice. 
IMF executive directors from Australia, Switzerland, Brazil, and China voiced objections. Channels were therefore bypassed, objections ignored. The Fund was nearly out of work and money because of the failures of its programs—and the relative success of countries that ignored them—all over the world. 
And its managing director at the time wished to be the next president of France. 
So Greece, which is to say its creditors—especially French and German banks—received the largest loan in IMF history (relative to its ownership share). And that 289-billion-euro loan came largely from U.S. taxpayers."
Read more from James K Galbraith's article in The Atlantic Monthly here.

Saturday, July 14, 2018

"Work, money, machines" -- My latest opinion column for Catalonia Today magazine

My twin brother is a poet. Usually when I tell my adult English students this they ask me how he is able to survive economically.

They are always surprised when I say that Australia has an unemployment benefit paid monthly by the government and that this benefit does not stop after six months, as it does in Spain.

Of course my brother, just like all the other recipients of 'the dole,' as it's called there, have to jump through bureaucratic hoops and many have recently been victims of all sorts of horrific stuff ups by a system that is being privatised.


Yes. Soon the payments the poorest live on will be controlled by businesses that put making a profit from their 'clients' as their biggest interest. In Australia these unemployment benefits are only just enough to live on if they are combined with other government payments such as rent assistance.


I have a friend living in Barcelona who is a very talented graphic artist and is also a photographer with a unique eye. Like me, he teaches to pay the bills because his creative work does not get him and his family consistent income. Also like me, he enjoys his classes but would ideally like to be spending more time on using his talents to make new 'products' as our consumer society would insist on calling them.

But there is a wider question for every society here. Is a form of guaranteed basic income a good idea?


Some people argue that the public purse should not pay people to do what non-creatives believe to be just hobbies but this is missing a vital point. Practically every industry is now using greater numbers of robots  and other types of automation and mechanisation.

When I was leaving university in the early 1990's a guaranteed job for life was working in a bank. We now know this rapidly became not the case and branch closures across the world have meant the loss of most banking jobs.


Mainly this has been because machines now do the jobs that people used to do and the finance sector is only one place where this type of change is marching on. At Amazon for example, every job that can be done by a mechanical device is being done by one.

The people who work there have to keep up with the productivity of machines (even if it costs them their nervous systems) or they are simply fired and replaced with another very low paid worker who works long, long shifts almost exactly as a robot does.



Not long ago, I myself once worked in a full-time job for one of the world's largest smartphone companies (sitting at a computer) until one day my right arm completely froze-up after months of tendinitis problems caused by using a mouse at a high speed.

I was sacked the same day I came back to the office after being on medical leave for this problem. My body just would not work as a machine does.


The question that has to be asked and answered is what do our societies do to deal with increasingly significant numbers of people who don’t have enough paid work or even any paid work.

Economic survival can be close to impossible. In much of Mediterranean Europe the family unit has typically helped out, as have charities but this has created an uneven coverage of the basics of life for many people.

The obvious solution is a universal basic income for every individual in society. Europe’s newest progressive political party DiEM25 believes that the funding for this “should come from a dividend, financed from the returns on all capital; a 'public' percentage of companies’ profits, especially for companies that commercialise technology developed from public funding.”

In other words, “Technological progress should not simply serve capitalism.”

The great benefit from this is that it would allow creativity to flourish and people who prefer paid work at a higher income can do that too.

No automatic alt text available.
[Image: Nacho Diaz]


[This article was first published in Catalonia Today magazine, July 2018.]

Saturday, May 5, 2018

"Can Yanis Varoufakis Save Europe?"


[Illustration by Joe Ciardiello.]

'...he was one of those left-wing politicians critical of Europe’s economic institutions, though not necessarily of the idea of Europe itself. 

Even as a young man, Yanis Varoufakis had always been struck by the idea of a united Europe as a way to “forge bonds relying not on kin, language, ethnicity, [or] a common enemy, but on common values and humanist principles.” ' 

A well-written article on the leader of Europe's most exciting new political movement, DiEM25 here.

Saturday, March 3, 2018

"How we fight Fascism" [Lessons from history]

As Europe (including Spain's government) piles on the right-wing repression, Chris Hedges sees clear comparisons with another earlier era...

"In 1923 the radical socialist and feminist Clara Zetkin gave a report at the Communist International about the emergence of a political movement called fascism. 

Fascism, then in its infancy, was written off by many liberals, socialists and communists as little more than mob rule, terror and street violence. 

But Zetkin, a German revolutionary, understood its virulence, its seduction and its danger. 

She warned that the longer the stagnation and rot of a dysfunctional democracy went unaddressed, the more attractive fascism would become. And as 21st-century America’s own capitalist democracy disintegrates, replaced by a naked kleptocracy that disdains the rule of law, the struggle of past anti-fascists mirrors our own. 

History has amply illustrated where political paralysis, economic decline, hypermilitarism and widespread corruption lead.


Zetkin’s analysis, eerily prophetic and reprinted in the book “Fighting Fascism: How to Struggle and How to Win,” edited by John Riddell and Mike Taber, highlights the principal features of emerging fascist movements. 
Fascism, Zetkin warned, arises when capitalism enters a period of crisis and breakdown of the democratic institutions that once offered the possibility of reform and protection from an uninhibited assault by the capitalist class. 
The unchecked capitalist assault pushes the middle class, the bulwark of a capitalist democracy, into the working class and often poverty. It strips workers of all protection and depresses wages. 
The longer the economic and social stagnation persists, the more attractive fascism becomes. Zetkin would have warned us that Donald Trump is not the danger; the danger is the growing social and economic inequality that concentrates wealth in the hands of an oligarchic elite and degrades the lives of citizens.
The collapse of a capitalist democracy, she wrote, leaves those in the working class disempowered. Their pleas go unheard. Reforms to address their suffering are cosmetic and useless. Their anger is written off as irrational or racist. 
A bankrupt liberal class, which formerly made incremental and piecemeal reform possible, ameliorating the worst excesses of capitalism, mouths empty slogans about social justice and the rights of workers while selling them out to capitalist elites. 
The hypocrisy of the liberal class evokes not only a disdain for it but a hatred for the liberal, democratic values it supposedly espouses. The “virtues” of democracy become distasteful. 
The crude taunts, threats and insults hurled by fascists at the liberal establishment express a legitimate anger among a betrayed working class. Trump’s coarseness, for this reason, resonates with many pushed to the margins of society. 
Demoralized workers, who also find no defense of their interests by establishment intellectuals, the press and academics, lose faith in the political process. 
Realizing the liberal elites have lied to them, they are open to bizarre and fantastic conspiracy theories. Fascists direct this rage and yearning for revenge against an array of phantom enemies, most of them scapegoated minorities."
Read more from source at Truthdig here.

Sunday, September 17, 2017

How "the crisis" overpowers national borders


[Photo: © CES - Centro de Estudos Sociais ]
  


















" 'This is a crisis caused by deregulated financial capital that speculates on the misery of the people. The more countries go bankrupt, the richer this system gets...'

The world today is facing a deep crisis. Yet at the same time, the neo liberal growth model is still presented as the only possible option. The Portuguese sociologist Boaventura de Sousa Santos exposes the myth and made it his life’s mission to build an epistemology of alternatives."

Read more in English from source here.

Saturday, July 29, 2017

Video: 'The markets won't fix themselves' -- Yanis Varoufakis

                                                                                         
"“We have a major imbalance between savings and investment. We have the highest savings rates in the history of capitalism and lowest level of investment. You only have to state that to realise what the source of our troubles are.”

Speaking at FundForum International 2017, former Greek Finance Minister and DiEM25 Co-Founder Yanis Varoufakis sat down with FundForum Correspondent Emma Walden to talk about the state of global markets, the role that politics plays in economic stability, and what that means for investment in years to come."

Varoufakis understands that the democracies of the world have consistently rejected full-blown Communism. 

For this reason we all have to accept that a version of Socialism is the only option that can succesfully be advocated and implemented with the fair consent of the populace. 

To impose a system of government and economy on people without enough wider support is doomed to quickly fail. 

The people must be brought along by their leaders rather than dumped on. That is not utopian. It's practical. 

Wealth can then be redistributed with only the wealthiest against it happening. 

The DiEM25 movement backs this idea.

Saturday, March 28, 2015

Video: Naomi Klein launches her new book in Barcelona


"Si hi ha un desig democràtic per la... by vilawebtv

Canadian journalist and activist Naomi Klein this week launched her new book, "This Changes Everything, Capitalism vs The Climate" at the Centro de Cultura Contemporanea de Barcelona (CCCB).

In this short [VilaWeb] video (with Catalan subtitles) Klein links the idea of political independence with a more independent energy policy.

She was my first journalistic interview in 2000 at the time her excellent first book "No Logo" came out and (even over the telephone) was one of the nicest people I've ever talked to for an article.

Friday, April 19, 2013

Flamenco flashmob protests inside banks


As the above video shows (also here with Englsih subtitles) flamenco music and dance is well-suited to a dignified but demonstrative form of public demomstration.

The anti-capitalist group flo6x8 has been organising these events across Andalucia since last year.

More on this phenomenon here.


Tuesday, November 27, 2012

The elections in Catalonia, 2012



Little of great significance has changed after the recent elections.

As Catalan political analyst Germà Capdevila told The Independent, "These elections haven't solved anything."

But what has happened is that the left separatist party the CUP [Candidatura d'Unitat Popular] now has 3 seats, so for the first time ever there is a genuinely anti-capitalist party in the Catalan Parliament.

 This is a fact that has been completely ignored by mainstream media here and outside the region.




.